10. Dutiyapamādādivaggo

98. ‘‘Ajjhattikaṃ , bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato anatthāya saṃvattati yathayidaṃ, bhikkhave, pamādo. Pamādo, bhikkhave, mahato anatthāya saṃvattatī’’ti. Paṭhamaṃ.

99. ‘‘Ajjhattikaṃ, bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato atthāya saṃvattati yathayidaṃ, bhikkhave, appamādo. Appamādo , bhikkhave, mahato atthāya saṃvattatī’’ti. Dutiyaṃ.

100. ‘‘Ajjhattikaṃ, bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato anatthāya saṃvattati yathayidaṃ, bhikkhave, kosajjaṃ. Kosajjaṃ, bhikkhave, mahato anatthāya saṃvattatī’’ti. Tatiyaṃ.

101. ‘‘Ajjhattikaṃ, bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato atthāya saṃvattati yathayidaṃ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, mahato atthāya saṃvattatī’’ti. Catutthaṃ.

102-109. ‘‘Ajjhattikaṃ , bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato anatthāya saṃvattati yathayidaṃ, bhikkhave, mahicchatā…pe… appicchatā… asantuṭṭhitā… santuṭṭhitā… ayonisomanasikāro… yonisomanasikāro… asampajaññaṃ… sampajaññaṃ… dvādasamaṃ.

110. ‘‘Bāhiraṃ , bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato anatthāya saṃvattati yathayidaṃ, bhikkhave, pāpamittatā. Pāpamittatā, bhikkhave, mahato anatthāya saṃvattatī’’ti. Terasamaṃ.

111. ‘‘Bāhiraṃ, bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato atthāya saṃvattati yathayidaṃ, bhikkhave, kalyāṇamittatā. Kalyāṇamittatā, bhikkhave, mahato atthāya saṃvattatī’’ti. Cuddasamaṃ.

112. ‘‘Ajjhattikaṃ , bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato anatthāya saṃvattati yathayidaṃ, bhikkhave, anuyogo akusalānaṃ dhammānaṃ, ananuyogo kusalānaṃ dhammānaṃ. Anuyogo, bhikkhave, akusalānaṃ dhammānaṃ, ananuyogo kusalānaṃ dhammānaṃ mahato anatthāya saṃvattatī’’ti. Pannarasamaṃ.

113. ‘‘Ajjhattikaṃ, bhikkhave, aṅganti karitvā nāññaṃ ekaṅgampi samanupassāmi yaṃ evaṃ mahato atthāya saṃvattati yathayidaṃ, bhikkhave, anuyogo kusalānaṃ dhammānaṃ, ananuyogo akusalānaṃ dhammānaṃ. Anuyogo, bhikkhave, kusalānaṃ dhammānaṃ, ananuyogo akusalānaṃ dhammānaṃ mahato atthāya saṃvattatī’’ti. Soḷasamaṃ.

114. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa sammosāya antaradhānāya saṃvattati yathayidaṃ, bhikkhave, pamādo. Pamādo, bhikkhave, saddhammassa sammosāya antaradhānāya saṃvattatī’’ti. Sattarasamaṃ.

115. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, appamādo. Appamādo , bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī’’ti. Aṭṭhārasamaṃ.

116. ‘‘Nāhaṃ , bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa sammosāya antaradhānāya saṃvattati yathayidaṃ, bhikkhave, kosajjaṃ. Kosajjaṃ, bhikkhave, saddhammassa sammosāya antaradhānāya saṃvattatī’’ti. Ekūnavīsatimaṃ.

117. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, vīriyārambho. Vīriyārambho, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī’’ti. Vīsatimaṃ.

118-128. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa sammosāya antaradhānāya saṃvattati yathayidaṃ, bhikkhave, mahicchatā…pe… appicchatā… asantuṭṭhitā… santuṭṭhitā… ayonisomanasikāro… yonisomanasikāro… asampajaññaṃ… sampajaññaṃ … pāpamittatā… kalyāṇamittatā… anuyogo akusalānaṃ dhammānaṃ, ananuyogo kusalānaṃ dhammānaṃ. Anuyogo, bhikkhave, akusalānaṃ dhammānaṃ, ananuyogo kusalānaṃ dhammānaṃ saddhammassa sammosāya antaradhānāya saṃvattatī’’ti. Ekattiṃsatimaṃ.



10. 第二不放逸等品
98. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像放逸这样导致如此大的损失。诸比丘,放逸会导致巨大的损失。"第一
99. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像不放逸这样带来如此大的利益。诸比丘,不放逸会带来巨大的利益。"第二
100. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像懈怠这样导致如此大的损失。诸比丘,懈怠会导致巨大的损失。"第三
101. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像精进这样带来如此大的利益。诸比丘,精进会带来巨大的利益。"第四
102-109. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像贪欲...少欲...不知足...知足...不如理作意...如理作意...不正知...正知这样导致如此大的损失或带来如此大的利益。"第十二
110. "诸比丘,就外在因素而言,我不见有任何其他单一因素,能像恶友这样导致如此大的损失。诸比丘,恶友会导致巨大的损失。"第十三
111. "诸比丘,就外在因素而言,我不见有任何其他单一因素,能像善友这样带来如此大的利益。诸比丘,善友会带来巨大的利益。"第十四
112. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像修习不善法、不修习善法这样导致如此大的损失。诸比丘,修习不善法、不修习善法会导致巨大的损失。"第十五
113. "诸比丘,就内在因素而言,我不见有任何其他单一因素,能像修习善法、不修习不善法这样带来如此大的利益。诸比丘,修习善法、不修习不善法会带来巨大的利益。"第十六
114. "诸比丘,我不见有任何其他单一法,能像放逸这样导致正法的混乱和消失。诸比丘,放逸会导致正法的混乱和消失。"第十七
115. "诸比丘,我不见有任何其他单一法,能像不放逸这样导致正法的安住、不混乱和不消失。诸比丘,不放逸会导致正法的安住、不混乱和不消失。"第十八
116. "诸比丘,我不见有任何其他单一法,能像懈怠这样导致正法的混乱和消失。诸比丘,懈怠会导致正法的混乱和消失。"第十九
117. "诸比丘,我不见有任何其他单一法,能像精进这样导致正法的安住、不混乱和不消失。诸比丘,精进会导致正法的安住、不混乱和不消失。"第二十
118-128. "诸比丘,我不见有任何其他单一法,能像贪欲...少欲...不知足...知足...不如理作意...如理作意...不正知...正知...恶友...善友...修习不善法、不修习善法这样导致正法的混乱和消失。诸比丘,修习不善法、不修习善法会导致正法的混乱和消失。"第三十一

129. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yo evaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattati yathayidaṃ, bhikkhave, anuyogo kusalānaṃ dhammānaṃ, ananuyogo akusalānaṃ dhammānaṃ. Anuyogo, bhikkhave, kusalānaṃ dhammānaṃ, ananuyogo akusalānaṃ dhammānaṃ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṃvattatī’’ti. Catukkoṭikaṃ niṭṭhitaṃ. Bāttiṃsatimaṃ.

130. ‘‘Ye te, bhikkhave, bhikkhū adhammaṃ dhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ . Bahuñca te, bhikkhave, bhikkhū apuññaṃ pasavanti, te cimaṃ [tepimaṃ (sī.)] saddhammaṃ antaradhāpentī’’ti. Tettiṃsatimaṃ.

131. ‘‘Ye te, bhikkhave, bhikkhū dhammaṃ adhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Bahuñca te, bhikkhave, bhikkhū apuññaṃ pasavanti, te cimaṃ saddhammaṃ antaradhāpentī’’ti. Catuttiṃsatimaṃ.


132-

 这是巴利语原文的中文翻译:

129. "比丘们,我没有看到任何其他单一法,能像这样导致正法的存续、不混乱、不消失,就是修习善法,不修习不善法。比丘们,修习善法,不修习不善法,会导致正法的存续、不混乱、不消失。"第三十二篇完。

130. "比丘们,那些将非法说成法的比丘,他们是为了多数人的不利益、不快乐而行动,为了许多人的损害、不利、痛苦,为了天人的痛苦。比丘们,那些比丘造作了许多罪过,他们使这正法消失。"第三十三篇。

131. "比丘们,那些将法说成非法的比丘,他们是为了多数人的不利益、不快乐而行动,为了许多人的损害、不利、痛苦,为了天人的痛苦。比丘们,那些比丘造作了许多罪过,他们使这正法消失。"第三十四篇。

132-[此段未提供原文]


139. ‘‘Ye te, bhikkhave, bhikkhū avinayaṃ vinayoti dīpenti…pe… vinayaṃ avinayoti dīpenti…pe… abhāsitaṃ alapitaṃ tathāgatena bhāsitaṃ lapitaṃ tathāgatenāti dīpenti…pe… bhāsitaṃ lapitaṃ tathāgatena abhāsitaṃ alapitaṃ tathāgatenāti dīpenti…pe… anāciṇṇaṃ tathāgatena āciṇṇaṃ tathāgatenāti dīpenti…pe… āciṇṇaṃ tathāgatena anāciṇṇaṃ tathāgatenāti dīpenti…pe… apaññattaṃ tathāgatena paññattaṃ tathāgatenāti dīpenti…pe… paññattaṃ tathāgatena apaññattaṃ tathāgatenāti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ. Bahuñca te, bhikkhave, bhikkhū apuññaṃ pasavanti, te cimaṃ saddhammaṃ antaradhāpentī’’ti. Dvācattālīsatimaṃ.

Dutiyapamādādivaggo dasamo.


139. "诸比丘，那些比丘将非律说成是律...将律说成是非律...将如来未说未讲的说成是如来所说所讲的...将如来所说所讲的说成是如来未说未讲的...将如来未行的说成是如来所行的...将如来所行的说成是如来未行的...将如来未制定的说成是如来所制定的...将如来所制定的说成是如来未制定的，诸比丘，这些比丘是为了众人的不利而行事，为了众人的不快乐，为了许多人的无益、不利、痛苦，为了天人的痛苦。诸比丘，这些比丘积累了大量的罪业，他们使这正法消失。"第四十二。
第十 第二放逸等品。

